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Jesus Prays for His Disciples. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we. Sanctify them, set them apart for thyself and thy service. 18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. 4 years ago | 6 views. 16 They are not of the world, even as I am not of the world. (11-26)1-5 Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. John Chapter 17 (Original 1611 KJV Bible) >> This is the text and a scan of the actual, original, first printing of the 1611 King James Version, the 'HE' Bible, for John Chapter 17. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. Thou gavest them me, as sheep to the shepherd, to be kept; as a patient to the physician, to be cured; as children to a tutor, to be taught: thus he will deliver up his charge. Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Eternal life could not be given to believers, unless Christ, their Surety, both glorified the Father, and was glorified of him. Click to switch to the standard King James Version of John Chapter 17. Glorify your Son, that your Son may glorify you. Christ's prayer for himself. They are not left here to pursue the same objects as the men around them, but to glorify God, and to serve their generation. 25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 17 Sanctifie them through thy trueth: thy word is trueth. But he prayed that the Father would keep them from the evil, from being corrupted by the world, the remains of sin in their hearts, and from the power and craft of Satan. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 17 Sanctify them through thy truth: thy word is truth. JohnChapter 17. Even disciples must pray for sanctifying grace. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. Even disciples must pray for sanctifying grace. 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. If our views have not this effect on us, they are not Divine truth, or we do not receive them by a living and a working faith, but as mere notions.20-23 Our Lord especially prayed, that all believers might be as one body under one head, animated by one soul, by their union with Christ and the Father in him, through the Holy Spirit dwelling in them. 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. Rachel weeping for her children, and she did not want to be comforted, because they were 30 gone.” 31 . I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. Sanctify them through thy truth: thy word is truth. Own them in the office; let thy hand go with them. 18 As thou hast sent me into the world, even so have I also sent them into the world. The Spirit of God in true Christians is opposed to the spirit of the world.17-19 Christ next prayed for the disciples, that they might not only be kept from evil, but made good. John 17 - These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: They are not of the world, even as I am not of the world. Thus we are taught that our glorifying God is needed as an evidence of our interest in Christ, through whom eternal life is God's free gift.6-10. 20 Neither pray I for these alone, but for … The more they dispute about lesser things, the more they throw doubts upon Christianity. 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. KJV 1 These words spake Jesus, and lifted up his eyes to heaven, and said,Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: NIV 1 After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. John Chapter 17 One of the most famous prayers between Jesus and His Father, God, is recorded in John Chapter 17. 1 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, # John 12:23 the hour has come. 17 Then what was spoken by Jeremiah the prophet was fulfilled: 18 “A voice was heard in Ramah, weeping and loud wailing, 29 . Jesus Prays for Himself . The Son owns none for his, that are not devoted to the service of the Father.11-16 Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. 17. John 17 The High Priestly Prayer. Christ offered this prayer for his people alone as believers; not for the world at large. And for their sakes I sanctify myself, that they also might be sanctified through the truth. John, Chapter 17 1: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. He pleaded with his holy Father, that he would keep them by his power and for his glory, that they might be united in affection and labours, even according to the union of the Father and the Son. The real holiness of all true Christians is the fruit of Christ's death, by which the gift of the Holy Ghost was purchased; he gave himself for his church, to sanctify it. Jesus prays that the Father protect his disciples from what? 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Earnest convictions and desires, are hopeful tokens of a work already wrought in a man; they begin to evidence that he has been chosen unto salvation, through sanctification of the Spirit and belief of the truth. 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. This speaks the Father and Son to be one. 11:27; John 3:35; (Phil. Now they have known that all things whatsoever thou hast given me are of thee. John 17:1-3. (11-26) Commentary on John 17:1-5 (Read John 17:1-5) Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. This chapter is a prayer, it is the Lord’s prayer, the Lord Christ’s prayer. This speaks the Father and Son to be one. I have glorified thee on the earth: I have finished the work which thou gavest me to do. The prosperity of the soul is the best prosperity. And all mine are thine, and thine are mine; and I am glorified in them. Let us endeavour to keep the unity of the Spirit in the bond of peace, praying that all believers may be more and more united in one mind and one judgment. Sanctify them through thy truth: thy word is truth. John 17:3 Context. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we. The Son owns none for his, that are not devoted to the service of the Father.11-16 Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. He did not pray that his disciples should be removed out of the world, that they might escape the rage of men, for they had a great work to do for the glory of God, and the benefit of mankind. They are thine; wilt thou not provide for thine own? 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 10 And all mine are thine, and thine are mine; and I am glorified in them. 8 For I gave them the words you gave me. 18 As thou hast sent me into the world, even so have I also sent them into the world. Christ's prayer for himself. These words spake Jesus — Namely, the words recorded in the three preceding chapters; and lifted up his eyes to heaven — Put himself in the posture of prayer. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. This is the sinner's way to eternal life, and when this knowledge shall be made perfect, holiness and happiness will be fully enjoyed. Christ prays for those that are his. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 20 Neither pray I for these alone, but for … 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. He had declared and would further declare the name or character of God, by his doctrine and his Spirit, that, being one with him, the love of the Father to him might abide with them also. But he prayed that the Father would keep them from the evil, from being corrupted by the world, the remains of sin in their hearts, and from the power and craft of Satan. 26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. Browse more videos. He did not pray that his disciples should be removed out of the world, that they might escape the rage of men, for they had a great work to do for the glory of God, and the benefit of mankind. Thus, being joined to Him by one Spirit, they might be filled with all the fulness of God, and enjoy a blessedness of which we can form no right idea in our present state.Commentary by Matthew Henry, 1710. Chapter 17. 4 Abide in me, and I in you. Thus shall we convince the world of the truth and excellence of our religion, and find more sweet communion with God and his saints.24-26 Christ, as one with the Father, claimed on behalf of all that had been given to him, and should in due time believe on him, that they should be brought to heaven; and that there the whole company of the redeemed might behold his glory as their beloved Friend and Brother, and therein find happiness. 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. John 17 The High Priestly Prayer. And I have declared unto them thy name, and will declare. The real holiness of all true Christians is the fruit of Christ's death, by which the gift of the Holy Ghost was purchased; he gave himself for his church, to sanctify it. Wilt thou not secure them? And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. Playing next. Yet no one who desires to come to the Father, and is conscious that he is unworthy to come in his own name, need be discouraged by the Saviour's declaration, for he is both able and willing to save to the uttermost, all that come unto God by him. Author. As thou hast sent me into the world, even so have I also sent them into the world. The following has been called Our Lord’s Intercessory Prayer, because it is considered as a pattern of the intercession he is now making in heaven for his people. 18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. So that they might pass through the world as through an enemy's country, as he had done. All mine are thine. Thou gavest them me, as sheep to the shepherd, to be kept; as a patient to the physician, to be cured; as children to a tutor, to be taught: thus he will deliver up his charge. 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Cancel {{#items}} {{/items}} John 17. 10 And all mine are thine, and thine are mine; and I am glorified in them. 11 And now I am no more in the world, but these are in the world, and I come to thee. I have glorified thee on the earth: I have finished the work which thou gavest me to do. The holiness and happiness of the redeemed, are especially that glory of Christ, and of his Father, which was the joy set before him, for which he endured the cross and despised the shame; this glory was the end of the sorrow of his soul, and in obtaining it he was fully satisfied. Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Why does it have strange spelling? Chapter Contents. Thus shall we convince the world of the truth and excellence of our religion, and find more sweet communion with God and his saints.24-26 Christ, as one with the Father, claimed on behalf of all that had been given to him, and should in due time believe on him, that they should be brought to heaven; and that there the whole company of the redeemed might behold his glory as their beloved Friend and Brother, and therein find happiness. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. Glorify Your Son, that Your Son also may glorify You, 2 # Dan. 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. Now they have known that all things whatsoever thou hast given me are of thee. The Spirit of God in true Christians is opposed to the spirit of the world.17-19 Christ next prayed for the disciples, that they might not only be kept from evil, but made good. 7:14; Matt. 17 Sanctify them through thy truth: thy word is truth. 2:10; Heb. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. JN 17:11 And now I am no more in the world, but these are in the world, and I come to thee. It is a great satisfaction to us, in our reliance upon Christ, that he, all he is and has, and all he said and did, all he is doing and will do, are of God. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. He had declared and would further declare the name or character of God, by his doctrine and his Spirit, that, being one with him, the love of the Father to him might abide with them also. It is the prayer of Jesus for all that are his, that they may be made holy. Let us endeavour to keep the unity of the Spirit in the bond of peace, praying that all believers may be more and more united in one mind and one judgment. The John 17: 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (1-5) His prayer for his disciples. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. They are thine; wilt thou not provide for thine own? 18 As thou hast sent me into the world, even so have I also sent them into the world. 16 They are not of the world, even as I am not of the world. If our views have not this effect on us, they are not Divine truth, or we do not receive them by a living and a working faith, but as mere notions.20-23 Our Lord especially prayed, that all believers might be as one body under one head, animated by one soul, by their union with Christ and the Father in him, through the Holy Spirit dwelling in them. 18 As thou hast sent mee into the world: euen so haue I also sent them into the world. Follow. John 17. and they accepted them. Chapter 17. The author is the apostle John, "the disciple whom Jesus loved" (13:23 [see note there]; 19:26; 20:2; 21:7,20,24). Thus, being joined to Him by one Spirit, they might be filled with all the fulness of God, and enjoy a blessedness of which we can form no right idea in our present state.Commentary by Matthew Henry, 1710. 19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father. It is a great satisfaction to us, in our reliance upon Christ, that he, all he is and has, and all he said and did, all he is doing and will do, are of God. Jesus prays that the Father protect his disciples from what? 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. The more they dispute about lesser things, the more they throw doubts upon Christianity. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. Christ's prayer for himself. Prayer for the Son. King James Version (KJV) Public Domain. 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. Bible Reference: ex. View John Chapter 17 as text-only. Earnest convictions and desires, are hopeful tokens of a work already wrought in a man; they begin to evidence that he has been chosen unto salvation, through sanctification of the Spirit and belief of the truth. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. They are not of the world, even as I am not of the world. Yet no one who desires to come to the Father, and is conscious that he is unworthy to come in his own name, need be discouraged by the Saviour's declaration, for he is both able and willing to save to the uttermost, all that come unto God by him. 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January 9, 2021